For context, it’s Monday afternoon, and I’ve found a comfortable spot to write in the Tibetan sand mandala exhibit. As such, I am surrounded by chanting and the sound of sand mandala construction, a repetitive metal scratching from their implements as the monks construct the mandala. Oh, and, of course, the occasional cell phone going off.
In a few days’ time, thousands of religion scholars will descend on the city of Atlanta. Consider yourself warned.
As in years past, I have compiled a list of Buddhist-y things happening at AAR. I was hopeful to be able to do that this year; however, time has gotten away from me. Which is just as well. The good folks at H-Buddhism has done the hard work for us, providing us with this list of panels with content related to the study of Buddhism.
A couple of things not on the list:
Monks from Drepung Loseling Monastery will construct a sand mandala. The opening ceremony will be Saturday morning; it’ll be deconstructed Monday evening.
The AAR has a resource for social media best practices. Even if you don’t use social media at these things, it’s good to know what the expectations are, what others might be up to.
And as much as I want to attend the Buddhism Section Saturday morning, I’m torn by an equally strong desire to check out the Religion and Science Fiction Group’s panel on the many tentacles of Cthulhu.
Sigh.There’s always a schedule conflict.
In a previous incarnation of this blog — indeed what feels like a previous incarnation of my life — after receiving some well-deserved and pointed criticism, I wrote a post about the pitfalls of blogging while on the academic job market. I had begun blogging while still in grad school, when the only people who knew I existed were friends and family, and for many years, my blog reflected my life. I was as likely to write about my romantic life as I was to write about Buddhism as I was to complain about then-President Bush. Over time, the blog became more overtly political and less concerned with my personal life; nevertheless, I intentionally blurred boundaries between the personal and the professional, for better or worse. For worse — well, that was the cause of that pointed criticism I received, and it caused me to consider the professional consequences of this particular type of public speaking.
This was in 2009. A lot has changed since then. Continue reading “Worth Fighting For”
A couple of quick professional updates, filed in the “self-promotion” category.
First, a big box of books landed on my desk today. After much hard work, Natalie Quli’s and my edited volume, Buddhism Beyond Borders, has been printed and is ready for purchase. Or for review copy request. Or for borrowing from your local library. It was a supreme joy to work with Dr. Quli who has a sharp intellect and keen eye for typos, two things I am deeply envious of.
Second, the Board of Trustees of the Institute of Buddhist Studies generously bestowed upon me an endowed chair, the Rev. Yoshitaka Tamai Professor Jodo Shinshu Buddhist Studies. Rev. Tamai was an influential minister at the Tri-State Denver Buddhist Temple in Denver, Colorado, serving for half a century and deeply devoted to the spread of Buddhism in the United States. It’s an honor to hold a chair in his name. (It also means I may be traveling to Denver in the not too distant future. Something to look forward to.)
Lastly, a couple of weeks ago I finished a draft of the other book. Editing now, and I hope to be able to get the final draft completed and sent off to the press before the annual meeting of the American Academy of Religion. If all goes well, another box of books will land on my desk a year from now.
We now return you to your regularly scheduled internet.
I am in need of images, and I would like your help.
“3:30 A.M. I’m over in the Orderly Room. I couldn’t sleep. I put my coat on over my pajamas and came over here. Al Aspesi is G.Q. He’s asleep on the floor. I can stay here if I answer the phone for him. What a night. Mrs. Fedder’s analyst was there for dinner and grilled me, off and on, till about eleven-thirty. Occasionally with great skill, intelligence. Once or twice, I found myself pulling for him. Apparently he’s an old fan of Buddy’s and mine. He seemed personally as well as professionally interested in why I’d been bounced off the show at sixteen. He’d actually heard the Lincoln broadcast, but he had the impression that I’d said over the air that the Gettysburg Address was ‘bad for children.’ Not true. I told him I’d said I thought it was a bad speech for children to have to memorize in school. He also had the impression I’d said it was a dishonest speech. I told him I’d said that 51,112 men were casualties at Gettysburg, and that if someone had to speak at the anniversary of the event, he should simply have come forward and shaken his fist at his audience and then walked off — that is, if the speaker was an absolutely honest man.”
J.D. Salinger, “Raise High the Roof Beam, Carpenters” (1955)
Let’s be perfectly clear: there are riots in the streets. And it’s a shame that good, honest folk are having their property destroyed. But whatever is destroyed can be replaced. The same cannot be said of Mike Brown. Or Amadou Diallo or Oscar Grant or Trayvon Martin or Eric Garner or the seemingly endless line of young black men and women who have lost their lives at the hands at those meant to “protect and serve.” I’ve wanted to say something about all of this. And all I can think to do is shake my fist at this country and walk off.
Today is December 8, a day when many Buddhists celebrate the enlightenment of the historical Buddha, Sakyamuni. Enlightenment is nothing more than the removal of ignorance and delusion. And if we can’t wake up from the delusion of how our privilege and power — how our own actions — cause systemic and personal suffering, then I don’t know why we’re celebrating Bodhi Day in the first place.
It’s that time of year again: the annual meeting of the American Academy of Religion is fast approaching. If you’re planning on attending, below are some panels that may be of interest to our students and community. Of course, this list is by no means exhaustive! The complete program book is online and searchable here: AAR Program Book.
In the interest of self-promotion, the IASBS is hosting a public lecture with Prof. James Dobbins on D.T. Suzuki. More info can be found here. This lecture is held during the AAR, but it is open to the public (no need to register for AAR to attend). Also, I’ll be chairing the Buddhist in the West panel on Monday morning, and other IBS/GTU students and alumni are presenting as well, including:
- Tantric Studies Group
- Psychology, Culture, and Religion Group and Religions, Medicines, and Healing Group
- Religions in Chinese and Indian Cultures
- Arts, Literature, and Religion Section
Finally, here’s some highlights. Head over to the program book and search for “Buddhism” for more.
- Buddhism Section: Buddhist Scripture in Comparative Perspective
- Buddhist Critical–Constructive Reflection Group: Buddhist Pedagogy: Applying Buddhist Principles to Teaching
- Japanese Religions Group: Keeping the Dead Alive: Varieties of Ritual Memorialization in Japanese Zen Buddhism
- Teaching Religion Section: How Should We Teach Asian Religions to “Western” Undergraduates?
- Buddhism Section: Traitors to the Buddha?: Issues in Translating Buddhist Texts
- Buddhism Section: Buddhism and Capitalism: Religious Economies in Modernizing Asia
- Japanese Religions Group and Religion and Popular Culture Group: Leisure in Modern and Contemporary Japanese Religions
- Buddhism Section: Buddhist Femininities: Demystifying the Essential Feminine
See you in San Diego.
It seems to me that the advice of the Buddha was not to change how you think about things so that you’re happy and content with them as they are, but rather to see things as they are.
That might be the most important thing you read all week. Really read it. Really let it sink in. Sit with it, for god’s sake.
It’s from this excellent post by Richard Payne, a reflection on the ongoing reflections about mindfulness in non-Buddhist contexts, in this case, education. There are a host of companies the world over now who are advocating for mindfulness in education (I am patiently waiting for someone to raise the Lemon test, but I’m not holding my breath). Without getting into the details of that whole discourse and debate, I think this one sentence sums up my frustration with Buddhist platitudes more generally. Never-ending not-really-Buddha quotes meme-ified across the web constantly make reference to how the world is an illusion, suffering is a matter of how you look at things, “there is no spoon,” etc., all of which, it seems to me, misses this most basic of points.